I'm not able to eat spinach. It's amazing how far back I'm able to remember events. I must have been rather young when I was forced to eat that green stuff. I vomitted and again I had this spoon with that green stuff in my mouth. I tried to keep my mouth closed, but again I had this food in my mouth which forced me to spit it out again. It was a fight, live or death. I write this, but I also wonder if it is possible to remember so far back. I ate spinach the last time when I was so young. From the described story on I had a lot of fears that I have to eat spinach again. I cannot remember that we had spinach after this event. Oh no, I don't want to blame anybody. To blame others is always a dead end road. It's better not even express it, if the thought comes up to blame others. That's not what I want to tell.
At first a story. I found it in the book:
The Myth of self-enquiry by Jan Kersschot.(page xii ff)
This reminds me of the story of Tashi. He is a young Buddhist monk in Ladkh, Norht ndia. The tory is about the journey he made with his friend Sonam and their master Apo. In 1985, thiy joined the inauguration of the the Shanti Stupa in Leh. The Shanti Stupa was inaugruated by the Dalai Lama that year and that's why these three monks joined the festivities. After the ceremony they stayed for a few more days and then took their horses to go back to their own monastery, Hemis Gompa, about 80 miles west of Leh. On their way home there was a big storm. They had to stop and wait until the storm was over. While they were sitting by the side of the road and waiting till the storm was over, Tashi asked his master, "How come I still have all these problems with my ego wanting to do things which are not allowed according tho the rules of our monastery? What can I do to suppress them? I want to become a good monk. A devoted monk. I want to be free. I meditate as much as I can. I do the ceremonies every day - but things only get worse. Can you help me in my struggle against my ego?" The mastr replied, "Wait until tomorrow. Then the answer will come to you."
AS the storm continued, they decided to stay over for the night. So they improvised a place to sleep in a cave and made a fire. Unfortunately, they only had two cords to tie the horses down for the night. The rope of the master's hors was gone. Probably that rope was lost during the storm. Tashi and Sonam asked their superior what to do. Apo said, "These horses are tired. I don't believe my horse will run away in the middle of the night. " But the two young monks were afraid they would wake up the next morning with two horses by the tree instead of three. So Tashi and Sonam still asked their master what to do? Then Apo said, "Simply pretend to tie the third horse down. Pretend to take an imaginary rope from my bag and my horse will elieve it's his rope you're taking. Then act as if to put it around his neck." Sonam couldn't believe what he had just heard and replied, "We just pretend to tie him down?" "Right. You pretend to put that imaginary rope around his neck and fix it to the same tree as the other tow horses. Make the usual movement with your hands. Just act as if he is tied down, and my horse willstay put for the night, trust me! Although my horse is vey smart, I am sue he will not move until I whistle tomorrow morning." Tashi said to Sonam, "I will do it." So Tashi pretended to tie down the third horse with an illusory rope, making the same moements as usual - as if there was a real rope involved.
Tashi and Sonam didn't sleep well that night. Not because of the storm, but ecause they were worrying about the master's horse. The next morning, Tashi and Sonam woke up very early and rushed to the tree. They saw that the three horses hadn't moved during the night. They were relieved to notice that they were still standing next to the tree. So the master was right when he said that the three horses wouldn't move until the whistled to them the next morning. So everything was all right. They untied their horses and tehy started to pack their things to continue their journey to Hemis Gompa. When the master whistled - as usual - to call the three horses, only tw horses showed up. To their amazement the one horse they pretended to have tied down the night before did not move at all. The other two just walded toward them but the thired one didn't respind to the whistle.
The two young monks were very surprised and asked, "Master, why is your horse not following the two other horses?" The master smiled and said, "That's because he still believes he is bound by that imaginary rope. In other words, he doesn't realize he is not bound." The two young monks still didn't understand. The master said,"You see, the third horse believed he was bound yesterday evenin. You did the job very well. He didn't know that he was free to go for a walk all night long. This morning, you only untied the tow horses with the ral ropes, didn't you?" Tashi responded,"Yes, that's right, master - we only untied our own horses." Apo continued, "Because of the gestures you made when you pretended to tie him yesterday, the horse still believes himself to be bound by the imaginary rope until this very moment. He is still unfluenced by your hypnosis. That's why he didn't respond to my whistle." The two young monks then asked, "What should we do then?" The master responded, "Well, you ust prtend to untie him!" Tashi laughed, but as the master insisted, he walked up to the horse and pretended to untie him. He made all the gestures with his hands as if he was really untying him. Now the master whistled again, and his horse followed him immediately. After this they continued their ride to the monastery.
Half an hour later, Tashi asked his master,"Do you remember that I asked you a question yesterday about my struggle against my ego? That I feel imprisonedby my fears? That I have difficulty in controlling the disires in my body? I want to find freedom in this life. I feel locked up in my own body with its pain and its desires. I want to find my Buddha nature. I want to be free. I still didn't get an answer from you." The master replied,"Yes, I remember your question very well. The horse has given you the answer. You are like my horse." Tashi looked in amazement. Apo continued:" You see, my horse believed himself to be bound yesterday. And he believed that all night long - while he never realised that he was free all the time. That's exactly the same situation as when you ask me how to become freee while you were never bound in the first place." The young monk said,"I was free all night, but I believed I was in prison? That's why you waited to give me an answer before the morning?" The master replied, "Right, Tashi. You are already free, but you just believe that you are bound by an illusory ego. You're bound by an illusory rope. And you complain about all the problems you believe you have with that ego. I tell you that you are free, and you don't listen. Jult like my horse, you don't respind tho my whistle. You believe you live in a body. You pretend to believe you are in a prison. But the walls of your prison are illusory. What you really are is already free. That's all you have to understand. And what can I do with monks like you? All I can do is to pretend to untie the illusory ropes around your neck until finally you respond to my whistle!"
Then there was silence for several hours. The weather was much better now. and both Tashi and Sonam looked forward to getting back home. But Sonam noticed that Tashi didn't have a smile on his face. Tashi didn't like the answer of his master. He said to his friend Sonam, "How can I alrady be free if I stell feel bound?" Just efore they reached the temple, Tashi asked his master, "What can ai do to understand that I am already free?" Apo smiled. "You believe you are bound by your ego, while there is no ego. The ego is illusory, so you don't have to fight it or try and destroy it. The thinker you believe you are is just a thought. Your prison is empty. Don't you see? You're not imprisoned, never wre, never will be, because there is no 'you' in the first place." Tashi replied,"So there is nothing I can do because there is no 'me' to di it?" Apo replied, "Exactly! If there is no Tashi, what can I say to that ghost t do to find liberation for Tashi?" Apo smiled and continued,"Just as we come back home to our temple, you come home to your true nature. And you see that you've never left home anyway."
(Sorry, this story was too long)
Back to the spinach and that I'm not able to eat - this limitation, the imaginary prison. Is it difficult to leave the imaginary prison behind? I guess I have to eat spinach. I feel already sick when I think of it. Really. And what is also true: I do not know how spinach tastes, I do not even know how it looks like. Is it important to eat spinach, I ask myself? I mean I don't need it to survive. But it remains a prison, may it be illusonory, but it is a prison. I'm not at all curious how spinach tastes. I guess I have to try it.
Spinach is a metapher of course, for so many things we avoid due to our imaginary prison.